The following list is Part 4 (1500-1599) of my attempt to trace the history of human artistic endeavors by finding the best, most significant, and most highly-regarded works of visual art (primarily painting and sculpture) from all times and places and presenting them in chronological order. The seven Art History 101 lists contain every work of art that was on at least three of over 34 ‘Best Works of Art’ lists that I collected from the Internet and books. Although most of the resources available to me focused almost exclusively on the art of Western Civilization, the list does identify some of the most significant artworks produced by the artists of Asia, Africa and South America. Each entry includes the date of the work, the artist’s name, the name (or names) of the work, the style or culture associated with the work, and the location where the work was produced. In addition, I have included a brief essay with description (including measurements), artistic materials used, background and interpretation.
Because I believe visuals are essential for discussing the visual arts, I have included images of the art works, In most cases, you can click on the images to enlarge them. (I have tried to use public domain images where possible. In other cases, I believe this is a fair non-commercial use for educational purposes. If there are copyright concerns, please let me know.)
For the rest of the Art History 101 series, click on the following links:
Part 1 (Prehistoric Era-399 CE)
Part 2 (400-1399 CE)
Part 3 (1400-1499)
Part 5 (1600-1799)
Part 6 (1800-1899)
Part 7 (1900-Present)
To see a three-part list of the Best Works of Visual Art organized by rank (that is, with the items on the most lists at the top), start here: Part I.
1500-1599
275. Self-Portrait
Artist: Albrecht Dürer
Date: 1500
Period/Style: Northern Renaissance; Germany; portrait
Medium: Oil paints on wood panels
Dimensions: 2.2 ft. tall by 1.6 ft. wide
Current location: Alte Pinakothek, Munich, Germany
No one had seen anything quite like it before: a full-frontal self-portrait of an artist painted with the solemnity and iconography of a religious icon. At the time, portraits were done either in profile or a three-quarter view (as in Dürer’s 1498 Self-Portrait); instead, Dürer depicts himself in the way that painters normally represented Jesus. Audacious, abundantly self-confident, but also moodily introspective, Dürer seems to be implying that he (and presumably other artists) are like gods and should be treated with the same reverence and respect accorded to religious figures. The painting is also known as Self-Portrait at Twenty-Eight Years Old Wearing a Coat with Fur Collar.
276. The Temptation of St. Anthony
Artist: Hieronymus Bosch
Date: c. 1500-1501
Period/Style: Early Netherlandish; Northern Renaissance; Netherlands; religious
Medium: Triptych altarpiece made with oil paints on wood panels
Dimensions: Measures 4.3 ft. tall by 7.5 ft. wide when open, with the center panel 4.3 ft. tall by 3.9 ft. wide and the wings 4.3 ft. tall by 1.7 ft. wide
Current location: Museu Nacional de Arte Antiga in Lisbon, Portugal
The torments suffered by early Christian ascetic Anthony Abbott (the future St. Anthony the Great, not to be confused with St. Anthony of Padua, the finder of lost things) during his time in the Egyptian desert in the late 3rd and early 4th centuries CE were prime source material for painters of religious subjects, but none more than Flemish proto-surrealist Hieronymus Bosch, whose fertile mind teemed with nightmarish imagery. Bosch created a triptych altarpiece of the subject of Temptation of St. Anthony (see top image above). Among the dozens of profane scenes and depraved characters in the center panel, including a Black Mass, a kneeling St. Anthony directs the viewer’s attention to a darkened doorway where Jesus stands, pointing at his own Crucifixion (see second image above). The left panel shows, among other things, an incident in which demons, after physically assaulting St. Anthony, toss him into the air, after which he falls to the ground. St. Anthony is later seen in the foreground, nearly unconscious, being supported across a bridge by two men, one of whom may be a Bosch self-portrait (see image below left). In the middle distance, a procession of impious characters, including a demon dressed as a bishop, marches toward a grotto created by a human’s backside. The right wing shows the contemplation of St. Anthony, who ignores the many temptations before him, including a woman offering herself to him and a table with food and drink. Overhead, figures ride flying fish on the way to a Witches’ Sabbath. When the wings are closed, the exterior panels show two scenes painted in the monochrome tones of grisaille (see image below right). On the left is the Arrest of Christ, with Christ Bearing the Cross on the right. Both scenes from the life of Jesus parallel the sufferings of St. Anthony inside.
277. Portrait of the Doge Leonardo Loredan
Artist: Giovanni Bellini
Date: 1501-1504
Period/Style: High Renaissance; Venetian School; Venice, Italy
Medium: Oil paints on wood panels
Dimensions: 2 ft. tall by 1.5 ft. wide
Current location: National Gallery, London, England, UK
Giovanni Bellini was in his seventies when he received the commission to paint the portrait of the newly-elected Doge of Venice, Leonardo Loredan. The Doge was the Chief Magistrate of the Republic of Venice and he served for life; Loredan would serve from 1501 to 1521, two of the most turbulent decades in Venice’s history. Bellini’s portrait, although modestly proportioned, shows the viewer a commanding leader in the traditional pose of a Classical portrait bust. First, Bellini breaks with the tradition of painting secular portraits in profile and brings Renaissance humanism into the portrait gallery, with a full-faced view of the subject. Then, Bellini uses his expertise, including the technique of impasto, in which paint is layered on thickly to create raised sections that diffuse light, to create a sense of realism, depth and detail in the ceremonial robes and hat (the corno ducale) and the Doge’s skin. Crucially, he captures the Doge’s steely gaze as he begins his difficult journey as head of state. Even the blue background is shaded from dark at the top to a lighter shade farther down, to create the illusion that the sun is shining on the Doge’s face.
278. The Virgin and Child with St. Anne
Artist: Leonardo da Vinci
Date: Most sources give a date of c. 1503, but Leonardo may have continued to work on the painting until his death in 1519, when it was still in his possession.
Period/Style: High Renaissance; Italy
Medium: Oil paints on wood panels
Dimensions: 5.5 feet tall by 3.7 feet wide
Current location: Musée du Louvre, Paris, France
An unfinished masterpiece, The Virgin and Child with St. Anne remained incomplete upon Leonardo da Vinci’s death in 1519, when it was found in his workshop. The work shows three generations of the Holy Family: St. Anne, her daughter Mary and Mary’s son Jesus. The baby holds on to a lamb, symbol of his suffering and death, and his mother tries to pull him away, while grandmother gazes at the child with a contemplative smile. Like so many of Leonardo’s works, the composition is pyramidal, here with a spiraling effect, and the various elements (figures, immediate landscape, distant mountains) are pulled together by expert use of the sfumato technique to create a subtle haze. Sigmund Freud believed he found the outline of a vulture in Mary’s robe, which he felt referred to a vulture Leonardo remembered from childhood. (Freud remembered the story wrong: it was a kite, not a vulture.) Random Trivia: The recent controversial cleaning and restoration of the painting, which some experts claim removed some of the sfumato and left the painting too bright, led to the resignation of two members of the Louvre staff in 2011. (See pre-restoration version in image below.)
279. David
Artist: Michelangelo (full name: Michelangelo di Lodovico Buonarroti Simoni)
Date: Begun in 1501; completed in 1504
Period/Style: High Renaissance; Florence, Italy; religious
Medium: Sculpture carved from Carrara marble
Dimensions: 17 ft. tall by 6.5 ft. wide; the statue weighs more than six tons
Current location: The original sculpture is in the Galleria dell’Accademia, Florence, Italy. A replica has stood outside the Palazzo della Signoria in Florence since 1882.
In 1501, officials from the Florence Cathedral sought out Michelangelo and asked him to carve a statue of the Biblical hero David from a huge (and expensive) block of Carrara marble that had been sitting in their courtyard since at least 1463. Two other sculptors had begun work on the statue, but abandoned the project. Instead of showing David with the dead Goliath, as was standard, Michelangelo decided to show the Bible hero in the moment after he has decided to fight the giant but before the actual battle – muscles tensed and attention peaked. David stands in a contrapposto pose that is evocative of the sculpture of Ancient Greece, the ideal that inspired so much Renaissance art. The David was originally commissioned to be one of several statues on the roof of Florence’s cathedral, and this upward looking perspective may explain why the figure’s head and hands are oversized compared to the rest of the body. After Michelangelo completed the work, cathedral officials decided it would be impossible to raise the six-ton statue to the roof, and decided to place it in the public square outside the Palazzo della Signoria, where it was unveiled in 1504. Erected during a period when the Medici family was banished from the Republic and democracy was flourishing, the David became a symbol of the power of the common people over tyrants. In 1873, because of weather damage, the statue was moved inside the Galleria dell’Accademia in Florence, where it remains. A replica was installed in the original location in 1910 (see image below left). Random Trivia: (1) In 1991, a man smuggled a hammer into the museum and used it to destroy part of the David’s left foot, which was later restored using marble from the same quarry that provided the original stone. (2) The plan to place other statues on the roof of the Duomo never came to fruition, but in 2010, as part of the Florens 2010 forum, a fiberglass replica of the David was installed temporarily on the cathedral’s roof (see image below right).
280. The Marriage of the Virgin (Lo Sposalizio)
Artist: Raphael (born Raffaello Sanzio da Urbino)
Date: 1504
Period/Style: High Renaissance; Florence, Italy
Medium: Oil paints on wood panels
Dimensions: 5.75 ft. tall by 4 ft. wide
Current location: Pinacoteca di Brera, Milan, Italy
Raphael was still working as an assistant to Pietro Perugino when he painted The Marriage of the Virgin for the Franciscan church of San Francesco in the Umbrian town of Città di Castello. Although the matter is subject to some dispute, Raphael probably apparently based the composition on Perugino’s version of the same theme, from 1503-1504, which is now in the Musée des Beaux-Arts in Caen (see image below keft), and both paintings are indebted to Perugino’s 1486 Sistine Chapel fresco The Delivery of the Keys. Raphael’s version is unanimously considered the better of the two versions by far. His rendering captures the ideal beauty, perfection and harmony that are essential features of the High Renaissance style. The painting is based on a story from Jacobus de Varagine’s 13th Century book The Golden Legend, according to which Mary had many suito and each suitor was given a wooden rod to carry. God would indicate Mary’s prospective husband by making flowers bloom miraculously from the end of one of the rods. Raphael shows the suitors on the left, each carrying his rod, and Joseph, placing the ring on Mary’s finger, with flowers at the end of his rod. One of the suitors is so upset at losing that he is breaking his rod over his knee. The priest marrying Joseph and Mary has a double beard reminiscent of many depictions of Moses. The perspective lines lead us back to the circular Renaissance structure in the rear, which recalls Bramante’s Tempietto (see image below right) of 1502. The perspectival lines actually converge on the open doorway of the building, leading to an open doorway on the other side and outside again, with the hazy landscape in the distance. The Brera curator comments: “All elements are connected to each other by mathematical relations of proportion and placed according to a clear, logical hierarchical order … . The realisation of this coherent organism perfectly demonstrates Raphael’s vision.” Random Trivia: Franz Liszt wrote a composition for solo piano based on Raphael’s painting with the title “Sposalizio”; it is the first piece in his Années de pèlerinage: Deuxième année – Italie (1858).
281. Adam and Eve (The Fall of Man)
Artist: Albrecht Dürer
Date: 1504
Period/Style: Northern Renaissance; Germany
Medium: Paper prints made from engravings
Dimensions: Each print is 10 inches tall by just under 8 inches wide
Current location: Various collections
Germany artist Albrecht Dürer was known as much for his engravings (and the widely-disseminated prints made from them) as for his oil paintings. In 1504, Dürer used his theory of the perfectly proportioned human form to make an engraving of Adam and Eve. Dürer poses his subjects in classical contrapposto stances, with all the body’s weight resting on one foot. Having Adam and Eve turn their heads toward each other detracts from the physical realism but adds to the emotional tension. Scholars have noted that the setting is less a Garden of Eden than a dense, somewhat menacing German forest. A mountain ash is chosen to represent the Tree of Life, while the Tree of Knowledge is a fig tree that inexplicably produces apple-shaped fruits. Four of the animals depicted represent the medieval idea of the humors, or temperaments of man: cat (choleric); rabbit (sanguine); ox (phlegmatic) and elk (melancholic). Random Trivia: In the top left of the print, a parrot sits on a branch over a sign in Latin (known as a cartellino) which translates to “Albrecht Dürer of Nuremberg Made This 1504.” Unlike the other animals shown, parrots were not native to Germany, but were a popular exotic pet at the time.
282. The Holy Blood Altarpiece (Altar of the Holy Blood)
Artist: Tilman Riemenschneider
Date: Completed c. 1505
Period/Style: Northern Gothic; Northern Renaissance; Germany; religious
Medium: Limewood altarpiece (with some glass) containing unpainted sculptures in high and low relief
Dimensions: 29.5 ft. tall
Current location: St. Jakob Church, Rothenburg ob der Tauber, Germany
283. San Zaccaria Altarpiece
Artist: Giovanni Bellini
Date: 1505
Period/Style: High Renaissance; Venetian School; Venice, Italy; religious
Medium: Oil paints on canvas
Dimensions:16.4 ft tall by 7.7 ft wide
Current location: San Zaccaria Church, Venice, Italy
Bellini’s San Zaccaria Altarpiece is a sacra conversazione between the Madonna and Child, at center, and (from left) St. Peter, St. Catherine, St. Lucy and St. Jerome. The female saints, who are martyrs, each holds a palm frond, a symbol of martyrdom. St. Peter holds the keys to heaven and St. Jerome, who translated the Bible into Latin, reads a Bible. Bellini uses the real architecture of the church in combination with the laws of perspective and trompe l’oeil effects to create an illusionistic chapel niche. Notes Dr. Sally HIckson: “There is virtually no break between the real architecture of the frame and the completely illusionistic, vaulted chapel in the painting — one exists on a continuum with the other.” One of Bellini’s innovations is to open up the architectural space to allow us to view landscape features in the background. Scholars believe that this painting shows the influence of Bellini’s student Giorgione, who would soon become a major figure in Venetian painting. Random Trivia: Photographer Thomas Struth created a large-scale photograph featuring Bellini’s altarpiece in 1995 (entitled San Zaccaria, Venice) as part of a series showing people interacting with works of art in museums and other venues (see image below).
284. Madonna del Prato (Madonna of the Meadow)
Artist: Raphael
Date: 1505-1506
Period/Style: High Renaissance; Italy; religious
Medium: Oil paints on wood panels
Dimensions: 3.7 ft. tall by 2.9 ft. wide
Current location: Kunsthistorisches Museum, Vienna, Austria
Florentine painter Raphael’s Madonna of the Meadow shows the Virgin Mary watching over her son Jesus and the infant John the Baptist in a lush green meadow. Jesus takes hold of a cross held by John, signaling his willingness to endure the suffering and death to come. He puts his other hand on his mother, who supports the unsteady toddler. Raphael adopts Leonardo da Vinci’s techniques of pyramidal composition and chiaroscuro to create the illusion of substantial forms, but he rejects Leonardo’s dark palette, choosing instead the lighter colors of his teacher Perugino. Mary is posed in contrapposto, with her right leg along a diagonal orthogonal; her body provides a barrier between the two innocent children and the world that stretches out behind her. She manages to look at both children at once, and all three figures are linked through hand and eye contact. The curves of the landscape behind them echoes the curves of Mary’s red and blue garments. Despite the aerial perspective, which gives an immensity and immediacy to the landscape, Raphael achieves a sense of calm and serenity in both the green meadow and the tender moment in the foreground.
285. Hergottskirche Altarpiece (St. Mary Altar; Creglingen Altarpiece)
Artist: Tilman Riemenschneider
Date: While some art historians date the altarpiece to 1495-1499, most believe it was made after the Holy Blood Altar in Rothenburg, and assign it dates of 1505-1508.
Period/Style: Northern Gothic; Northern Renaissance; Germany; religious
Medium: Altarpiece with relief sculptures carved from linden wood
Dimensions: 30.2 ft. tall by 12.1 ft. wide when open. The center panel is 6 ft. wide.
Current location: Herrgottskirche, Cregligen-am-Taube, Germany
Tilman Riemanschneider is a transitional figure in Northern European art, with one foot in the Northern Gothic tradition that had reigned for centuries, and another in the new humanistic approach of the Renaissance, which had slowly been making its way north from Italy. The Hergottskirche Altarpiece combines elements of the old and new. A triptych with unpainted sculpted wood figures, its center panel depicts in high relief the Assumption of Mary into heaven as the 12 apostles look on (see detail in image below). The left wing shows the Visitation and the Annunciation in low relief. The right wing, also in low relief, shows the Nativity and the Presentation of Jesus in the Temple. Above the main panels is a depiction of the Coronation of Mary. Below in the predella are the Adoration of the Magi, a non-biblical scene of a five-year-old Jesus giving a speech, and the reliquary, where a relic was kept until it was lost. Throughout the piece, but particularly in the center panel, Riemenschneider’s figures possess a fluidity and motion derived from the flowing lines of their garments. Random Trivia: The altarpiece was situated so that every year on the feast of the Assumption of Mary (August 15) the light from the setting sun illuminated that carved scene (calendar changes have since pushed the date back to August 25).
286. Mona Lisa (La Gioconda)
Artist: Leonardo da Vinci
Date: Most agree that the painting was begun in Milan about 1503, with major work completed by 1506, but that Leonardo continued to work on the portrait and may not have completed it until 1516-1517. Some scholars believe the painting begun in 1503 has been lost and the surviving portrait was not begun until 1513.
Period/Style: High Renaissance; Italy; secular portrait
Medium: Oil paints on Lombardy poplar panels
Dimensions: 2.5 ft. tall by 1.7 ft. wide
Current location: Musée du Louvre, Paris, France
The Mona Lisa is probably the most famous painting in the world; it has been studied, copied, parodied and used in thousands of advertisements, memes and cartoons. The small painting is a portrait of Lisa del Giocondo (born Lisa Gherardini), the third wife of Francesco di Bartolomeo di Zanobi del Giocondo, a Florentine cloth and silk merchant. But although del Giocondo commissioned the work, there is no evidence that he ever paid for it or received it. In fact, Leonardo da Vinci kept the painting with him for years, probably continuing to work on it after he moved from Italy to France. It was eventually purchased by French king Francis I, the patron of Leonardo’s last years. The painting, which follows Leonardo’s favorite compositional model, the pyramid, shows the subject in a three-quarter pose. The subject’s face and clothing (in the fashionable Spanish style) are painted using a technique called sfumato, in which features are blurred into one another using light and shadow instead of being clearly delineated, creating a sense that the painted objects are slightly out of focus. Some aspects of the painting hearken back to traditional Madonna paintings, but the artist distances us from the subject by inserting the arm of a chair between her and the viewer. Also distancing us from the subject is her famous enigmatic expression with the half-smile that, some have said, looks on the viewer with bemusement while she keeps her secrets to herself. Richard Alleyne of The Telegraph writes, “One of the charms of the [Mona Lisa] is that she appears radiant one moment and then serious and sardonic the next”, The landscape behind the Mona Lisa has also attracted attention; Leonardo uses a technique called aerial perspective to show us an idealized landscape. A contemporary drawing of the painting by Raphael shows a different background, with prominent columns. This has led some art historians to speculate that an earlier version of the portrait has been lost and the existing version (without the columns) came later. Random Trivia: Two parodies are shown below: at left, a print by Eugène Bataille (a.k.a. Sapeck) of Mona Lisa smoking a pipe, which was published in Le Rire in 1887; at right, Marcel Duchamp’s L.H.O.O.Q. (loosely translated by Duchamp as “there is a fire down below”) which was published in 1920 along with a Dada manifesto in the journal 391.
287. The Tempest
Artist: Giorgione (born Giorgio Barbarelli da Castelfranco)
Date: c. 1506-1508
Period/Style: High Renaissance; Venetian School; Venice, Italy; landscape with figures
Medium: Oil paints on canvas
Dimensions: 2.7 ft. tall by 2.4 ft. wide
Current location: Galleria dell’Accademia, Venice, Italy
288. The Three Philosophers
Artist: Giorgione (completed by Sebastiano del Piombo)
Date: c. 1506-1509
Period/Style: High Renaissance; Venetian School; Venice, Italy; landscape with figures
Medium: Oil paints on canvas
Dimensions: 4 ft. tall by 4.75 ft. wide
Current location: Kunsthistorisches Museum, Vienna, Austria
289. Adam and Eve
Artist: Albrecht Dürer
Date: 1507
Period/Style: Northern Renaissance; Germany, religious
Medium: Oil paints on wood panels (set of two)
Dimensions: Each painting is 6.8 ft. tall by 2.7 ft. wide.
Current location: Museo del Prado, Madrid, Spain
Three years after his popular Adam and Eve engraving, after his second trip to Italy, Albrecht Dürer took on the same subject to create a pair of oil paintings showing a first couple who are slimmed-down and more natural-looking than the 1504 engraving (see images above). Scholars believe these are the first two life-size nudes in the history of German painting. Dürer blends the realistic detail of Northern European painting with the Italian treatment of light and shadow to create two figures who emerge from the dark background as fully realized bodies. Their expressions and stances also tell a story. Eve, whose stance has been described as “almost dancing”, has barely taken the fruit from the snake when she is already looking over to Adam with a seductive look. Adam, on the other hand, seems a bit befuddled and is cast as the unwitting victim of Eve’s womanly wiles. Note also that while the paintings consist of two separate panels, the poses of the two figures balance each other as in a traditional diptych. Random Trivia: The pair of paintings has had many illustrious owners, from Holy Roman Emperor Rudolf II to Swedish King Gustavus Adolphus to kings Philip IV and Charles III of Spain, before arriving at the Museo del Prado in Madrid in 1827.
290. The Pastoral Concert
Artist: Titian (born Tiziano Vecelli)
Date: c. 1508-1510
Period/Style: High Renaissance; Venetian School; Venice, Italy
Medium: Oil paints on canvas
Dimensions: 3.4 feet tall by 4.5 feet wide
Current location: Musée du Louvre, Paris, France
291. Sleeping Venus
Artist: Giorgione (Giorgio Barbarelli da Castelfranco) and Titian (Tiziano Vecelli)
Date: c. 1510
Period/Style: High Renaissance; Venetian School; Venice, Italy
Medium: Oil paints on canvas
Dimensions: 3.6 ft. tall by 5.75 ft. wide
Current location: Gemäldegalerie Alte Meister, Dresden, Germany
292. The School of Athens
Artist: Raphael
Date: 1510-1511
Period/Style: High Renaissance; Rome, Italy; allegory/portraits
Medium: Fresco painted on the walls of a reception room
Dimensions: 16.5 ft. tall by 25 ft. wide
Current location: Stanza della Signatura, Vatican Palace, Vatican City
293. The Fetus in the Womb
Artist: Leonardo da Vinci
Date: 1510-1513
Period/Style: High Renaissance; Italy
Medium: Drawing in artist’s notebook made with black chalk, sanguine, pen and ink wash on paper.
Dimensions: 12 inches tall by 8.7 inches wide
Current location: The Royal Collection, UK
A scientist as well as an artist, Leonardo da Vinci studied human anatomy by sketching cadavers, with the assistance of Marantonio della Torre, an anatomist. He sketched the fetus and uterus of a deceased pregnant woman and made extensive notes on his observations. This and other drawings of the fetus are located in the third volume of Leonardo’s notebooks. The drawings contain new revelations about the physiology of development and debunk some myths (such as the belief that the uterus contained more than one chamber).
294. Christ Carrying the Cross
Artist: Follower of Hieronymus Bosch
Date: c. 1510-1535
Period/Style: Early Netherlandish; Northern Renaissance; Netherlands; religious
Medium: Oil paints on wood panels
Dimensions: 2.4 ft tall by 2.6 ft wide
Current location: Museum voor Schone Kunsten, Ghent, Belgium
295. Frescoes, Sistine Chapel Ceiling
Artist: Michelangelo
Date: The work began in 1508 and was completed in 1512.
Period/Style: High Renaissance; Rome, Italy; religious
Medium: Frecoes painted on chapel ceiling
Dimensions: 131 ft. long by 43 ft. wide
Current location: Sistine Chapel, Vatican Palace, Vatican City
296. The Sistine Madonna
Artist: Raphael
Date: 1512-1514
Period/Style: High Renaissance; Italy; religious
Medium: Oil paints on canvas
Dimensions: 8.7 ft. tall by 6.4 ft. wide
Current location: Gemäldegalerie Alte Meister, Dresden, Germany
The curtains open on a heavenly scene: at the apex is the Madonna, her blue robe still swaying as if she has just arrived on the cloudy platform, and holding an older-than-usual Christ child resting comfortably in his mother’s arms. Below Mary are St. Sixtus, a former Pope, and St. Barbara. Still further down are two cherubs resting on a balustrade, which also supports the papal crown. In the background, barely visible, are the white faces of cherubs innumerable. Raphael was commissioned by Pope Julius II to paint a Virgin, Child and Sts. Sixtus and Barbara as an altarpiece for Benedictine basilica of the Monastery of San Sisto in Piacenza. The work soon became known as the Sistine Madonna. In 1754, Polish King Augustus II bought the painting and moved it to Dresden. During World War II, the Sistine Madonna was saved from Allied firebombing. At the end of the war, the Soviets came into possession of the painting and brought it to Moscow, only to return it to Germany in 1955. Random Trivia: Since at least the beginning of the 20th Century, the two cherubs at the bottom of the Sistine Madonna have become cultural icons and have been used as decoration and on such items as t-shirts, postcards and wrapping paper (see image below).
297. Moses, Tomb of Pope Julius II
Artist: Michelangelo
Date: c. 1513-1515
Period/Style: Late Renaissance/Mannerism; Italy
Medium: Marble statue
Dimensions: 7.7 feet tall by 6.8 feet wide
Current location: San Pietro in Vincoli, Rome, Italy
Pope Julius II’s 1505 plan for Michelangelo to design and sculpt his tomb in St. Peter’s Basilica was plagued by delays and complications, not the least of which was the same pope’s 1508 command that Michelangelo paint the ceiling of the Sistine Chapel. After completing the chapel in 1512, Michelangelo began work on the tomb, which was to have over 40 statues on multiple tiers (see 1505 drawing by Michelangelo of one version of his plan below left). Michelangelo placed Moses in a pose similar to that of the prophets on the Sistine Chapel ceiling; he has just returned from Mt. Sinai to find the Israelites worshipping the Golden Calf, and the anger shows in his face and throughout his body (see first image). Because Moses was to be placed on a high tier, some of his proportions are exaggerated to compensate for the upward-looking viewer. After Pope Julius II died in 1513, the Vatican severely downscaled Michelangelo’s original, placing Moses in the center of a two-tiered monument and placing it not at St. Peter’s Basilica but in the much smaller church of San Pietro in Vincoli (see image below right showing the entire Tomb of Julius II, which was not completed until 1545). Many are confused by the horns on the head of Moses, although they are a common sight in Medieval and Renaissance representations of the figure from the Book of Exodus. According to St. Jerome’s Latin Vulgate Bible, when Moses returned from Mt. Sinai with the Ten Commandments, he had grown horns. Scholars now believe that St. Jerome mistranslated the original Hebrew term “keren”, which can mean both “growing horns” and “emitting rays of light.” It remains in San Pietro in Vincoli (St. Peter in Chains) in Rome. Random Trivia: Although the “Tomb” of Julius II is located in San Pietro in Vincoli, his body is actually interred in St. Peter’s Basilica, along with the other popes.
298. Melencolia I
Artist: Albrecht Dürer
Date: 1514
Period/Style: Northern Gothic; Northern Renaissance; Germany; allegory
Medium: Paper print from copper engraving
Dimensions: 9.5 inches tall by 7.3 inches wide
Current locations: Varioius collections
For so many centuries (and even today), only the richest people could dream of owning original art by well-known artists. Prints made from woodcuts and engravings (and later etchings) were relatively inexpensive artworks that middle class people could afford. Albrecht Dürer had proved in 1498 with his Apocalypse that there was a market for his prints. In 1513-1514, he created three copper engravings that have become known as the Master Engravings, including Melencolia I. The monochrome print announces its title by means of a bat-like creature carrying a banner in the background, where a beacon of light and a rainbow over the ocean appear to bring hope. In the foreground, however, melancholy rules. A winged figure sits dejected, head in hand, next to a putto in the same state. The winged figure holds a caliper and is surrounded by the unused tools of mathematics, geometry and carpentry. On the wall is a magic square that adds up to 34 in every direction and gives us the date of the print (see detail in image below). One scholar called the print a spiritual self-portrait of the artist. Medieval thought saw melancholia as the worst of the four humors, associated with black gall and often leading to insanity. Renaissance humanists, on the other hand, identified melancholy as the mood of the artistic genius. An influential treatise listed the creative imagination as the first and lowest of the three states of mind (beneath reason and spirit), which perhaps explains the “I” in the title. At least one art historian has noted the irony of Dürer identifying with a paralyzed and powerless artist when he was in fact at the peak of his artistic powers and productivity in 1514.
299. Portrait of Baldassare Castiglione
Artist: Raphael
Date: 1514-1515
Period/Style: High Renaissance; Italy; secular portrait
Medium: Oil on wood panels, later transferred to canvas
Dimensions: 2.7 ft. tall by 2.2 ft. wide, although the lower portion may have been trimmed.
Current location: Musée du Louvre, Paris, France
Humanist, writer and diplomat Baldassare Castiglione would become famous in 1528 as the result of his famous book on proper aristocratic behavior, The Book of the Courtier, but at the time of this portrait, he and Raphael were rising stars in Urbino’s political and cultural circles. When Castiglione was assigned as ambassador to the Vatican in 1514, he left his family behind, but in a letter he implied that they could console themselves by looking at his portrait. The portrait to which Castiglione referred may be the one that hangs today in the Louvre in Paris. That portrait, painted in Rome during the winter of 1514-1515, shows Castiglione as the perfect courtier – understated, sensitive and humane. Shown in three-quarter profile with a direct gaze against a plain tan background, Castiglione seems very real. Raphael has used a pyramidal composition and a limited palette. His treatment of the gray squirrel fur has been singled out by art historians as remarkable, if counterintuitive. Many consider it the pinnacle of Renaissance portraiture.
300. The Isenheim Altarpiece
Artist: Matthias Grünewald (Mathis Gothart or Neithardt) (paintings); Niclaus of Hagenau (sculptures)
Date: 1515 or 1516.
Period/Style: Northern Gothic; Northern Renaissance; Germany/France; religious
Medium: Wooden altarpiece with painted and sculpted panels
Dimensions: 9 ft. tall by 10 ft. wide (center panel); 7.5 ft. tall by 2.5 ft. wide (wings); 2.5 ft. high by 11 ft. wide (predella).
Current location: Musée Unterlinden, Colmar, France
301. Madonna of the Harpies
Artist: Andrea del Sarto
Date: 1515-1517
Period/Style: High Renaissance (with elements of Mannerism); Italy
Medium: Oil paints on wood panels
Dimensions: 6.8 feet tall by 5.8 feet wide
Current location: Uffizi Gallery, Florence, Italy
Andrea del Sarto may have had difficulty following instructions. When the nuns of the San Francesco de ‘Macci convent asked him to paint the Coronation of the Virgin Mary with Sts. Bonaventure and John the Evangelist, he returned with a painting showing the Virgin Mary standing on a pedestal with gruesome harpies carved into it (see detail in image below), and while he did include St. John, he painted St. Francis instead of St. Bonaventure. An inscription in the pedestal mentions the Assumption, but current thinking is that the picture is supposed to refer to Mary’s triumph over evil (symbolized by the harpies), as described in the Book of Revelations. Del Sarto arranges his figures in a pyramidal compositional framework. The baby Jesus, standing in contrapposto, appears older and more muscular than is typical. He forms a triangle (through pose and gaze) with the two playful putti below him; their lightheartedness contrasts with the seriousness of the adults. Madonna of the Harpies is considered Andrea del Sarto’s most important contribution to Renaissance painting. Del Sarto was renowned for his skills by contemporaries, but he has been eclipsed somewhat by his more famous High Renaissance contemporaries Leonardo, Raphael, and Michelangelo, whose work he was able to synthesize to incorporate the best of each artist’s style. In the words of art historian Jill Kiefer, Madonna of the Harpies is “considered to be the prototype of classicism instilled into religious subjects, a refined synthesis of Leonardesque `sfumato’, Raphaelesque balance, and plastic monumentality in the style of Michelangelo.”
302. Rebellious Slave and Dying Slave
Artist: Michelangelo
Date: Michelangelo began work in 1513 and abandoned the unfinished figures c. 1516.
Period/Style: High Renaissance; Rome, Italy; religious
Medium: Marble sculptures
Dimensions: The Rebellious Slave is 6.8 ft. tall; the Dying Slave is 7 ft. tall
Current location: Musée du Louvre, Paris, France
The pair of unfinished marble statues known as the Dying Slave (see image above at left) and Rebellious Slave (see image at right) were originally meant to be part of Michelangelo’s elaborate Tomb of Pope Julius II, a project that consumed the artist for nearly 40 years. He conceived an enormous three-tiered monument including over 40 statues (see drawing of one version of the plan below left). After the pope’s death, however, the new pope (Leo X, a member of the Medici family) ordered the tomb scaled down to a simple wall tomb (now located in Rome’s San Pietro in Vincoli) and much of Michelangelo’s work had to be abandoned. Many of the other planned figures, including the Dying and Rebellious slaves (now at the Louvre), the Genius of Victory (at the Palazzo Vecchio in Florence – see image below right) and four other unfinished slaves at the Galleria dell’Accademia in Florence were no longer necessary. (The term “slave” is a 19th Century term; documents from Michelangelo’s time refer to the figures as “prigioni”, or prisoners.) The Rebellious Slave strains to release his fettered hands from bondage, twisting his body and forcing his head and knee toward the viewer. The Dying Slave appears to be at the moment of death – letting himself slip away from this world into the next with something like acceptance. Both figures embody (literally) Michelangelo’s knowledge of and devotion to the nude male form, its sensuality as well as its dignity. Random Trivia: In 1546, long after it was clear that the statues would never be used for their original purpose, Michelangelo gave them to his friend Roberto Strozzi in gratitude for allowing the artist to convalesce in Strozzi’s Roman home during a serious illness. Today they stand in the Louvre.
303. Landscape with St. Jerome
Artist: Joachim Patinir
Date: The Prado gives the dates 1516-1517, while another source says 1515-1519.
Period/Style: Northern Renaissance; Flanders (now Belgium); religious/landscape
Medium: Oil paints on wood panels
Dimensions: 2.4 ft. tall by 2.9 ft. wide
Current location: Museo del Prado, Madrid, Spain
304. The Assumption of the Virgin
Artist: Titian
Date: The work was begun in 1516; the completed altarpiece was unveiled in 1518.
Period/Style: High Renaissance; Venetian School, Venice, Italy
Medium: Oil paints on wood panels
Dimensions: 22.5 ft. tall by 11.7 ft. wide
Current location: Basilica di Santa Maria Gloriosa dei Frari, Venice, Italy
305. The Transfiguration
Artist: Raphael
Date: 1516-1520
Period/Style: High Renaissance; Rome, Italy; religious
Medium: Oil paints on wood panels
Dimensions: 13.25. ft. tall and 9.1 ft. wide
Current location: Vatican Museums, Vatican City
One of Raphael’s last paintings, The Transfiguration is the crowning achievement of his short career; he died in 1520 at the age of 37. Commissioned by Cardinal Giulio de Medici as an altarpiece for the Narbonne Cathedral in France, The Transfiguration went instead to the church of San Pietro in Rome. An early modello indicates that Raphael’s original design was to portray only the transfiguration of Jesus on Mt. Tabor, but he eventually adopted the concept of another artist and divided the canvas in two, with the Transfiguration in the upper register, and the Miracle of the Possessed Boy in the lower portion. The upper portion shows a floating Jesus framed by an illuminated cloud, while prophets Moses and Elijah fly up to meet him. On the ground below are James, Peter and John. (See image below left for Raphael’s preparatory studies of Sts. Peter and John, which are in the Ashmolean Museum at Oxford University.) The upper portion of the composition may be understood as a series of intersecting triangles, as Romantic painter J.M.W. Turner explained in a lecture to the Royal Academy on the subject in 1802 (see Turner’s visual aid, which is in the Tate Collection, in the image below right). Despite the theological importance of the story in the upper section, the lower register seems more alive. It shows the apostles unsuccessfully trying to cure a boy believed to be possessed with demons (although some scholars have identified the illness as epilepsy, which was widely misunderstood even in the Renaissance). The boy, surrounded by his family, is rendered with passionate intensity, while the apostles, on the left, seem at a loss. St. Matthew, at lower left, gestures to the viewer, to include us in the events. From a compositional standpoint, the kneeling woman in the figura serpentina pose in the foreground, plays a crucial role – she links the apostle group with the boy and his family, and her closeness and intense reflection of light draw the viewer’s eye to her. From the point of view of art history, Raphael’s work anticipates both Mannerism, which was about to begin, and the Baroque style of a century later. Random Trivia: Napoleon confiscated the painting and brought it to France 1797. The painting was returned to Italy in the Treaty of Paris in 1815 and is now located in the Vatican Museums in Vatican City. A mosaic copy from 1767 adorns a chapel in St. Peter’s Basilica.
306. Portrait of Pope Leo X with Two Cardinals (Pope Leo X)
Artist: Raphael
Date: c. 1518-1520
Period/Style: High Renaissance; Rome, Italy; portraiture
Medium: Oil paints on wood panels
Dimensions: 5.1 ft. tall by 3.9 ft. wide
Current location: Uffizi Gallery, Florence
The papacy of Leo X was rocked by controversy: in 1517, Martin Luther had issued his 95 Theses. Among Luther’s complaints was his condemnation of Leo X’s sale of indulgences to help fund the building of the new St. Peter’s Basliica. Leo X, the first pope from the powerful Medici family of Florence, was also known for a different kind of indulgence: his appetites for pleasure brought disrepute to the office, although his strong support for the arts kept many artists employed. Study of the underpainting shows that Raphael initially planned to depict only the pope, but later added his two relatives: Giulio di Giuliano de’ Medici (the future Pope Clement VII) on the left and, probably, Luigi de’ Rossi on the right. Unlike the typically idealized portraits of the High Renaissance (including by Raphael himself), this portrait is not particularly flattering; Leo is shown as overweight and with a five o’clock shadow. The purpose of the painting has been debated. Some believe it was sent to a family wedding that the Pope could not attend. Those who believe the painting had a religious purpose point to the open illustrated Bible on the table (see detail in image below). The Bible has been identified as what is now known as the Hamilton Bible, a 14th Century manuscript that was owned by Leo’s father, Lorenzo “the Magnificent” de’ Medici. (Other Medici references include the bell, which is adorned with Medici symbols, and the knob on the pope’s chair, which resembles the round balls, or palle, that make up the Medici coat of arms.) The Bible is opened to the last page of the Gospel of Luke and the first page of the Gospel of John. In Luke, Jesus tells the Apostles to pray in the Temple, which could be a reference to Martin Luther’s attacks on the building of St. Peter’s Basilica. The Gospel of John begins “There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him.” This may be a reference to Pope Leo X himself, whose birth name was Giovanni (Italian for John); the implication of the passage is that obedience to the pope is essential, in contrast to Martin Luther’s doctrine that faith alone was necessary for salvation. According to art historian Christine Zappella, despite its unusual characteristics, the painting belongs to the best work of the period: “The unflattering likeness of Leo, along with intricate details, such as the reflection of the interior of the room on the metal surface of the ball on the chair, show a complete mastery of the art of painting and a conception of naturalism entirely in keeping with the goals of the High Renaissance.”
307. Man with a Glove
Artist: Titian
Date: c. 1519-1522
Period/Style: High Renaissance; Venetian School; secular portrait
Medium: Oil paints on canvas
Dimensions: 3.3 ft tall by 2.9 ft wide
Current lcoation: Musée du Louvre, Paris, Paris
Titian’s portrait of a young Venetian aristocrat (art historians are unsure of his identity – some believe it is Gerolamo Adorno) pays close attention to his fashionable clothing (including his status-symbol gloves), haircut and jewelry, including the ring on the index finger of his right hand bearing a coat of arms. Save for a block of marble at right, the space around the subject (who is shown in a three-quarters view, looking to his left), is dark and nearly devoid of detail. Titian was an early proponent of the psychological portrait, which sought to convey the subject’s character more through facial expression instead of attributes and other physical objects. Here, the lighting of the portrait directs the eye to the subject’s turned head, where we see the determined expression of a young man wishing to be taken seriously. “Only the young man’s piercing eyes betray his sensitivity, his melancholy grace and his poise” comments the curator of the Louvre. Although the dominant colors is black, due to the subject’s clothing (black was the characteristic color for young aristocrats of the day), Titian still manages to provide a wide range of muted colors through his use of glazes.
308. St. Luke Drawing the Virgin (St. Luke Painting the Madonna)
Artist: Jan Gossaert
Date: The Kunsthistorisches Museum gives the date c. 1520, but estimates from other sources include: 1515-1525; 1520-1530; and 1520-1522.
Period/Style: Northern Renaissance; Flanders (now Belgium); religious
Medium: Oil paints on oak panels
Dimensions: 3.6 ft. tall by 2.7 ft. wide
Current location: Kunsthistorisches Museum, Vienna, Austria
309. The Body of the Dead Christ in the Tomb
Artist: Hans Holbein the Younger
Date: 1520-1522
Period/Style: Northern Renassiance; Germany; religious
Medium: Oil and tempera paints on limewood panels
Dimensions: 1 ft. high by 6.5 ft. long
Current location: Kunstmuseum, Basel, Switzerland
310. Descent from the Cross (Deposition from the Cross)
Artist: Rosso Fiorentino (born Giovanni Battista di Jacopo)
Date: c. 1521
Period/Style: Late Renaissance/Mannerism; Italy; religious
Medium: Oil paints on wood panels
Dimensions: 12.3 ft tall by 6.4 ft wide
Current location: Pinacoteca, Volterra, Italy
Considered Rosso Fiorentino’s greatest work, Descent from the Cross, painted in the Mannerist style, presents us with two distinct areas of activity. At the top, four men remove the body of Jesus from the cross, their limbs forming a series of interlocking geometric patterns around the limp body of the dead man. Unlike the centrally-concentrated compositions of the High Renaissance, we find the figures dispersed, seeking the frame instead of the center. The landscape is significantly reduced. The lower portion of the painting focuses on the grief of Jesus’ friends and family: at right, St. John covers his face in solitary grief, while at left, Mary stands between two other grieving women, while a prostrate Mary Magdalene clutches her legs. Frederic Hartt finds the painting “profoundly disturbing”; he notes “stiff, angular beings in the spasmodic motion of automatons”, “nude figures [that] look deliberately wooden [and] the draped ones like mere bundles of cloth.” Descent from the Cross was painted for the Volterra Duomo (Volterra Cathedral), but is now located in the Pinacoteca Comunale in Volterra. Random Trivia: The figure of Jesus may be based on a study for the Pietà by Michelangelo from 1519-1520, which is now in the Louvre (see image below).
311. Bacchus and Ariadne
Artist: Titian
Date: The work was begun in 1520 and completed in 1522 or 1523.
Period/Style: Late Renaissance; Venetian School; Venice, Italy; mythological
Medium: Oil paints on canvas
Dimensions: 5.75 ft. tall by 6.25 ft. wide
Current location: National Gallery, London, England, UK
312. The Bacchanal of the Andrians
Artist: Titian
Date: 1523-1526
Period/Style: Late Renaissance; Venetian School; Venice, Italy; mythological
Medium: Oil paints on canvas
Dimensions: 5.7 ft tall by 6.3 ft wide
Current location: Museo del Prado, Madrid, Spain
313. Self-Portrait in a Convex Mirror
Artist: Parmigianino (born Girolamo Francesco Maria Mazzola)
Date: c. 1524
Period/Style: Late Renaissance/Mannerism; Italy; self-portrait
Medium: Oil paints on convex wood panel
Dimensions: 9.6 inches in diameter
Current location: Kunsthistorisches Museum, Vienna, Austria
“As Parmigianino did it, the right hand
Bigger than the head, thrust at the viewer
And swerving easily away, as though to protect
What it advertises. …
Chiefly his reflection, of which the portrait Is the reflection, of which the portrait Is the reflection once removed.
The glass chose to reflect only what he saw
Which was enough for his purpose: his image
Glazed, embalmed, projected at a 180-degree angle. …”
314. Portrait of François I King of France (Francis I)
Artist: Jean Clouet (with François Clouet?)
Date: c. 1525-1530
Period/Style: Northern Renaissance; Fontainebleau School; France; royal portrait
Medium: Oil paints and tempera on wood panels
Dimensions: 3.1 ft tall by 2.4 ft wide
Current location: Musée du Louvre, Paris
In this portrait, French painter Jean Clouet (possibly with the help of his son François) depicts the king of France without crown or scepter, but attired in the most opulent jewelry and Italian clothing. The artist (considered part of the Fontainebleau School, which was strongly influenced by Italian Renaissance styles) reminds us of the royal nature of the subject by showing us the crowns in the brocaded background. The king, who was beset by a great many political troubles during his reign (including a period of imprisonment by Holy Roman Emperor Charles V), was a great patron of the arts and so beloved by Clouet and his colleagues. He wears the medal of the Order of St. Michael, which he served as Grand Master.
315. Pesaro Madonna (Madonna di Ca’ Pesaro)
Artist: Titian
Date: Begun in 1519 and completed in 1526
Period/Style: High Renaissance; Venetian School; Venice, Italy; religious
Medium: Oil paints on canvas
Dimensions: 16 ft. tall by 8.8 ft. wide
Current location: Santa Maria Gloriosa dei Frari Church, Venice, Italy
When Venetian painter Titian received a commission from Jacopo Pesaro, a bishop who served as the pope’s naval commander, to paint an altarpiece with the Madonna and Child for the family chapel, the artist knew exactly where the painting would be hung – on the left side of the church near the entrance – and so he made an historic decision. Because most viewers would approach the painting from the left, Titian decided to place Jesus and Mary in the upper right portion of the canvas, thus breaking hundreds of years of religious painting tradition in which the Madonna and Child were placed in the center. Consistent with the off-center composition, the perspectival vanishing point is far to the right. This off-center placement opened up numerous compositional possibilities for Titian and those who came after him, thereby changing the course of art history. The painting includes another break with tradition. Prior painters often relied on isosceles triangles (with two equal sides) in their compositions, but in the Pesaro Madonna, Titian created a series of scalene triangles (with three different sides), one beginning with Mary, another with St. Peter, who is below her on the staircase (see detail in image below). These triangles connect the kneeling donor with the Franciscan saints above him. Using the postures and gestures of the saints, and the placement of St. Peter’s keys and the banner held by the soldier (who holds captured foreign enemies – a reference to Pesaro’s 1502 victory over the Turks), Titian creates a series of diagonals that impart movement and energy. In particular, the contrasting positions of Mary and Jesus link the viewer to both the donor on the left (through St. Peter), and the donor’s family on the right (through St. Francis). In contrast with the energetic gesturing of the saints (and the angels above), the Pesaro family inhabit a more mundane world, pictured in profile (but for one curious child who stares directly at the viewer) and a little flat. Titian uses the rich, deep colors that characterize much of Venetian painting of this period. Random Trivia: The large columns in the center of the painting are unprecedented, but x-ray analysis indicates that they were a later addition and Titian may not have painted them.
316. The Four Apostles
Artist: Albrecht Dürer
Date: 1526
Period/Style: Northern Renaissance; Germany; religious
Medium: Oil paints on lindenwood panels (pair)
Dimensions: Each panel measures 7.1 ft. tall by 2.5 ft. wide
Current location: Alte Pinakothek, Munich, Germany
As the Protestant Reformation swept through Northern Europe in the 16th Century, everyone had to make a choice whether to adopt the new faith or stay with the Roman Catholic church. For artists, the Reformation had significant consequences for their ability to make a living. The Roman church was the primary source of artistic commissions, while the new Protestant churches were wary of religious imagery. In these uncertain times for artists, the 55-year-old Albrecht Dürer decided not to wait for a commission, but to create a work of art and then try to find a buyer for it. He painted two panels showing four Apostles and presented it to the Town Council of Nuremberg, Germany, a Protestant community. Fortunately for Dürer, the town fathers accepted his offer. The two panels show St. John the Apostle and St. Peter (on the left) and Sts. Paul and Mark (on the right), with their attributes: John (open book), Peter (keys), Mark (scroll) and Paul (Bible). Always attuned to the desires of his audience, in his representation of the apostles, Dürer has taken care to emphasize Protestant values over Roman Catholic ones. John and Paul were favorites of Martin Luther, so they are placed in front. Peter, the apostle who most represents the Roman church, is depicted as old and somewhat out of touch, as he reads along from the Gospel of John in John’s Bible. The focus on reading the Bible reflects Luther’s belief that individuals should maintain a personal relationship with God by reading Scripture, preferably in their native language. To that end, quotations from the Bible in German taken from Martin Luther’s translation are displayed on the bottom of each panel.
317. Lady with a Squirrel and a Starling
Artist: Hans Holbein the Younger
Date: c. 1526-1528
Period/Style: Northern Renaissance; Germany/England; secular portrait
Medium: Oil paints and tempera on oak panels
Dimensions: 1,8 ft. tall by 1.3 ft. wide
Current location: National Gallery, London, England, UK
German painter Hans Holbein the Younger spent a good portion of his career in England, where his knowledge of the Northern Renaissance had a significant influence. During his first trip to England, from 1526-1528, he painted the portrait known as Lady with a Squirrel and a Starling. He painted the subject, a young woman, with exquisite attention to detail, taking care to differentiate between three different white garments: her fashionable white ermine cap, her white shawl, and the white cambric showing on her chest and wrists. Some scholars have speculated that the portrait was part of a husband-wife pair, of which the husband’s portrait is missing. Some have attributed the highly-detailed realism of the portrait to Holbein’s Gothic roots, although the substantiality and naturalism of the figure seem to be derived from the Renaissance. The starling and squirrel were probably added later, and at least one expert believes that Holbein painted a man’s hands (perhaps an assistant’s) to show them holding the squirrel. Although both starlings and squirrels were popular pets in England at the time, recent scholarship suggests that the animals may provide clues to the sitter’s identity. Some scholars suspect that the subject of the portrait is Anne Lovell, wife of Sir Francis Lovell, whose family coat of arms includes three squirrels, all crouching and eating a nut, as in the painting (see detail in second image). Furthermore, starling may be a pun on the Lovell homestead at East Harling. Art historians have focused a great deal of attention the squirrel’s tail. One expert notes that its curve echoes the vines in the background; another suggests that the placement of the tail implies a hidden sensuality beneath the sitter’s straight-laced appearance.
318. The Deposition from the Cross (The Entombment of Christ)
Artist: Jacopo Pontormo (born Jacopo Carucci)
Date: Begun in 1525 and completed in 1528
Period/Style: Late Renaissance; Mannerism; Florence, Italy; religious
Medium: Oil paints on wood panels
Dimensions: 10.25 ft. tall by 6.3 ft. wide
Current location: Capponi Chapel, Santa Felicità Church, Florence, Italy
How do you follow Raphael, Michelangelo and Leonardo da Vinci? At the end of the High Renaissance, it seemed as if these masters had done everything that could be done in painting and sculpture and done it better than it could be done again. Like so many younger generations, the artists of the Late Renaissance, known to art historians as Mannerists, decided to do something completely different. Instead of creating idealized Classical forms, they elongated the figures, or posed them in impossible positions. They expanded the somewhat subdued High Renaissance color palette and dared to combine hues that seemed to clash. Instead of subjugating their artistic egos to rational humanism and universal mathematics, they tried to outdo one another in outlandish experimentation and technical achievements that would draw attention to the skills of the artist. Jacopo Portormo was a genius of early Mannerism who was drawn to the most experimental aspects of Michelangelo’s work (for example, his twisting Libyan Sibyl from the Sistine Chapel). His masterpiece, set back in a tiny chapel in a dark Florentine church not far from the Ponte Vecchio, depicts either the Deposition of Christ or the Entombment of Christ. The confusion about the title results from the almost complete absence of the traditional iconography. There is no cross, no tomb, no ladder and almost no landscape – only a swirling, dancing mass of figures. At left of center, two young men (or are they angels?) in awkward poses prop up the dead body of Jesus. The green and pink palette is bizarre, as are the figures, which seem flat and weightless, almost Medieval. The overall arrangement is anything but rational and mathematic and there is no real attempt at a sense of perspective or of setting the people in a realistic space. What we do see are the strong emotions of the characters (especially Mary, who has been separated from the body of her son), and a disorienting mass of odd colors and shapes that is charged with emotional energy.
319. The Battle of Alexander at Issus (Alexander’s Victory)
Artist: Albrecht Altdorfer
Date: 1529
Period/Style: Northern Renaissance; Danube School; Germany; world landscape painting; history painting
Medium: Oil paints on wood panels
Dimensions: 5.2 ft. tall by 4 ft. wide
Current location: Alte Pinakothek, Munich, Germany
The Battle of Alexander at Issus is one of eight historical paintings by German artist Albrecht Altdorfer commissioned by Duke William IV of Bavaria to hang in the Duke’s Munich residence. The painting depicts the 333 BCE battle in which Alexander the Great defeated Darius III of Persia. The work is the most famous example of the 16th Century Northern European genre of world landscape painting: by ignoring the normal rules of perspective (and realism), Altdorfer shows us the details of a battle in the foreground (see detail below left), but as we move back, we see a grand overview of a large portion of the world, including the Mediterranean Sea and the lands bordering it. The dramatic sky is significant on metaphorical and symbolic levels. Alexander was said to have drawn his power from the sun, while the crescent moon (at upper left) is a symbol of the East and, later Islam. Although Altdorfer’s grand scale, level of detail and official banner inscription all suggest an intent to depict the historical event accurately, the painting contains numerous inaccuracies and anachronisms, some of which are surely deliberate. For example, Alexander’s men wear 16th Century armor and Darius’s troops are dressed as 16th Century Turks (see detail below right). These elements lead scholars to believe Altdorfer intended to compare Alexander’s victory over the Persians with the contemporary struggle between Europe and the Ottoman Empire, as exemplified by the Siege of Vienna in 1529 (the year of the painting), where an outnumbered collection of Europeans repulsed an attack by Suleiman the Magnificent and his Ottoman warriors.
320. The Assumption of the Virgin
Artist: Correggio (full name: Antonio Allegri da Correggio)
Date: Begun in 1526; completed in 1530
Period/Style: Late Renaissance/Mannerism; Italy; religious; “di sotto in sù”
Medium: Frescoes painted on church ceiling
Dimensions: 35.8 ft. by 39.2 ft.
Current location: Parma Cathedral, Parma, Italy
321. The Fall of the Giants
Artist: Giulio Romano (born Giulio Pippi)
Date: 1530-1532 or 1532-1534
Period/Style: Late Renaissance; Mannerism; Mantua, Italy; mythological
Medium: Frescoes on walls and ceiling of a residential palazzo
Dimensions: The frescoes cover all four walls and the ceiling of the Sala dei Giganti in the Palazzo del Te.
Current location: Sala dei Giganti, Palazzo del Te, Mantua, Italy
322. Jupiter and Io
Artist: Correggio
Date: c. 1530-1533
Period/Style: High Renaissance; Parma School; Mantua, Italy; mythological
Medium: Oil paints on canvas
Dimensions: 5.4 ft. tall by 2.3 ft. wide
Current location: Kunsthistorisches Museum, Vienna, Austria
Correggio was a High Renaissance artist who worked in Parma, a backwater compared to Rome and Florence, so his influence at the time was negligible. But later generations of Baroque and Rococo artists found inspiration in his Rubenesque women and his openly sensual treatment of mythological subjects. Jupiter and Io is Correggio’s voluptuous late Renaissance oil painting illustrating a story from Ovid’s Metamorphoses in which Jupiter, the king of the gods, envelops himself in a smoky gray cloud to seduce Io, a mortal river nymph. Jupiter and Io was one of a series of paintings on the subject of The Loves of Jupiter commissioned by Federico II Gonzaga, Duke of Mantua. The series of paintings was most likely intended for a private room in the Duke’s palace, but they were given instead to the Holy Roman Emperor Charles V during a visit to Mantua. Jupiter and Io, the most highly regarded painting in the series, has a dreamlike sensuality. Jupiter’s face emerges from the cloud to give Io a kiss on the cheek, while Io, her substantial body twisted in the throes of passion, pulls Jupiter’s cloud-engulfed hand closer around her waist. Other paintings in the Loves of Jupiter series include: Leda with the Swan (1531-1532) (see image below left); Danaë (c. 1531) (see image below right); and Ganymede Abducted by the Eagle (1531-1532) (see image below bottom).
323. Interior Decorations, Chateau de Fontainebleau (first phase)
Artist: Rosso Fiorentino, Francesco Primaticcio, and others
Date: Rosso Fiorentino began work in 1530, while Primaticcio arrived in 1532. The first phase of work was completed some time in the 1540s.
Period/Style: First School of Fontainebleau; Mannerism; Italy/France
Medium: The decorations include a combination of painting, stucco, woodwork, metalwork and sculpture.
Dimensions:
Current location: Chateau de Fontainebleau, Fontainebleau, France
324. The Ambassadors
Artist: Hans Holbein the Younger
Date: 1533
Period/Style: Northern Renaissance; Germany/England; portraits
Medium: Oil paints on oak panels
Dimensions: 6.75 ft. tall by 6.87 ft. wide
Current location: National Gallery, London, England, UK
325. Tombs of Lorenzo de’ Medici and Giuliano de’ Medici (The Medici Tombs)
Artist: Michelangelo
Date: Michelangelo received the commission in 1520 and completed the statuary for the tombs by 1534, but the tombs were not assembled until 1545.
Period/Style: Late Renaissance/Mannerism; Florence, Italy
Medium: Monumental tombs composed of marble sculptures and architectural elements
Dimensions: Each tomb is 20.7 ft. tall and 13.8 ft wide.
Current location: Sagrestia Nuova (Medici Chapel), Basilica of San Lorenzo, Florence, Italy
326. Madonna of the Long Neck (Madonna and Child with Angels and St. Jerome)
Artist: Parmigianino
Date: 1535
Period/Style: Late Renaissance; Mannerism; Parma, Italy; religious
Medium: Oil paints on wood panels
Dimensions: 7 ft. tall by 4.3 ft. wide
Current location: Uffizi Gallery, Florence, Italy
Parmigianino’s unfinished Mannerist masterpiece was commissioned by Italian noblewoman Elena Bacardi for her family chapel in a Parma church; it soon acquired the nickname Madonna of the Long Neck for the extra vertebrae the artist added to give Mary’s neck a swanlike undulation. Elongated figures such as Mary’s are a hallmark of Mannerist art, which rejected the naturalism of the High Renaissance in favor of works that took High Renaissance trends to their logical conclusion, even if that meant a tribute became a critique. Other proportions are distorted as well: the baby Jesus, awkwardly posed as in a Pietà, is much larger than any human baby; and the slim upper and extra-wide lower portions of the Madonna’s body don’t match. Most bizarre is the tiny St. Jerome (apparently required for the commission): Parmigiano parodies the rules of perspective, which require distant figures to be painted smaller than close ones, to confuse the viewer into thinking that St. Jerome is not far away but shrunken to the size of a statuette. Because Jerome and the unfinished architecture need the right side of the painting, Parmigianino crammed all the angels into the left, ignoring symmetry, and at the same time eroticizing them in ways that must have scandalized (or perhaps titillated) contemporaries.
327. Portrait of Henry VIII (Tudor Dynasty Mural, Palace of Whitehall)
Artist: Hans Holbein the Younger
Date: 1536-1537 (original mural); 1537-1547 (best copies)
Period/Style: Northern Renaissance; England; royal portrait
Medium: Oil paints on canvas
Dimensions: The Rome copy is 2.9 ft. tall by 2.4 ft. wide. The Liverpool copy is 7.8 ft. tall by 4.4 ft. wide. The Madrid study is 11 in. tall by 7.8 in. wide. The copy of the mural is 2.9 ft. tall by 3.25 ft. wide.
Current location: The original was destroyed by fire. The 17th Century copy of the mural is in the Royal Collection, England, UK. The preparatory drawing is in the National Portrait Gallery in London. A preparatory study is in the Museo Thuyssen-Bornemisza in Madrid. Excellent copies are in the Galleria Nazionale d’Arte Antica in Rome (three-quarter length, possibly by Holbein) and the Walker Gallery of Art in Liverpool (full length). Other copies are in various collections.
328. Venus of Urbino
Artist: Titian
Date: 1538
Period/Style: Late Renaissance; Venetian School; Venice, Italy; allegory/mythological
Medium: Oil paints on canvas
Dimensions: 3.9 ft. tall by 5.4 ft. wide
Current location: Uffizi Gallery, Florence, Italy
329. The Ardabil Carpets
Artist: Attributed to Maqsud of Kashan
Date: 1539-1540
Period/Style: Safavid Dynasty; Persia (now Iran); decorative art
Medium: Carpets made from silk and wool
Dimensions: Each carpet was originally 34.5 ft. long by 17.5 ft. wide
Current locations: The better-preserved carpet is in the Victoria and Albert Museum, London, England, UK. The other carpet is in the Los Angeles County Museum, Los Angeles, California.
330. Portrait of Francis I on Horseback
Artist: François Clouet
Date: c. 1540 (original); c. 1530-1599 (National Trust version)
Period/Style:
Medium: Oil paints on wood panels
Dimensions: 10.7 in. tall by 8.2 in. wide
Current location: There are two versions. The original is in the Galleria degli Uffizi, Florence, Italy. The National Trust, England, UK owns a slightly different version.
François I (1495-1547) became king of France in 1515, after the death of his his cousin, Louis XII. François’s first court painter was Jean Clouet; in 1541, after Jean’s death, Jean’s son François Clouet became court painter. The Uffizi version is show above; the National Trust version is below.
331. The Last Judgment (Fresco, Sistine Chapel Altar Wall)
Artist: Michelangelo
Date: Begun in 1534; completed in 1541.
Period/Style: Late Renaissance; Mannerism; Rome, Italy; religious
Medium: Fresco on wall of Sistine Chapel
Dimensions: 45 ft. tall by 39 ft. wide
Current location: Sistine Chapel, Vatican Palace, Vatican City
Twenty-five years after painting the ceiling of the Sistine Chapel, Michelangelo returned to paint a giant fresco of The Last Judgment on the altar wall in the Mannerist style. As with all depictions of the the Last Judgment, Michelangelo shows Christ’s second coming and the division of the saved (oon the left) from the damned (on the right). At the top of the composition, angels bring the symbols of Christ’s passion, including the cross and crown of thorns. Due to Michelangelo’s reputation, he was able to negotiate a significant amount of artistic freedom in exercising the commission from Pope Paul III. Nevertheless, the nudity of many of the figures in the fresco alarmed some clerics. Even before the painting was complete, the Pope’s master of ceremonies, Biagio da Cesena, called the work “disgraceful” and said that it was more appropriate for the “public baths and taverns.” In response, Michelangelo painted Cesena’s face on Minos, judge of the underworld, giving him donkey ears and wrapping a serpent around him to cover (and bite!) his genitals (see detail in image below left). When Cesena protested, the Pope reportedly quipped that he could do nothing because his jurisdiction did not extend to Hell. After Michelangelo’s death in 1564, the Vatican ordered Daniele da Volterra to paint over many of the figures’ genitalia. Many of these fig leaves were removed over 400 years later during the extensive cleaning between 1980 and 1994. The restorers relied heavily on a copy of Michelangelo’s The Last Judgment commissioned by Cardinal Allesandro Farnese and painted by Marcello Venusti in 1549, before the fig leaves were added. (Venusti’s copy is now in the Museo da Capodimonte in Naples – see image below right.) Unfortunately, the restorers found that in some cases Volterra had scraped off the offending material and painted on fresh plaster instead of merely painting over the original, thus permanently marring the masterpiece.
332. The Three Ages of Man and Death
Artist: Hans Baldung Grien
Date: Most sources indicate it was made between 1539 and 1544, although some say it is significantly older, from 1509-1510.
Period/Style: Northern Renaissance; Germany; allegorical
Medium: Oil paints on canvas
Dimensions: 4.9 ft. tall by 2 ft. wide
Current location: Museo del Prado in Madrid
The Three Ages of Man and Death is an allegorical painting by German artist Hans Baldung Grien. Three figures stand on a bleak, desolate landscape. At the far right, Death carries his hourglass and broken spear. He leads an old woman by the arm to her demise. The old woman grabs hold of the beautiful young woman next to her. Is the older woman trying to avoid death by clinging to youth, or is she trying to drag the young woman with her? Below them on the ground is a sleeping infant, oblivious to his fate, and, an owl, symbolizing something. Above in the sky we see Jesus on the cross, flying to the sun. The painting may allude to a traditional German belief that young beautiful women are a symbol of death. Other scholars have noted that the emphasis of the painting on the fragility of human existence and evanescent quality of beauty and youth bring it into the vanitas genre, in which viewers are intended to reflect on the fleeting nature of our mortal lives.
333. Salt Cellar (Saliera)
Artist: Benevenuto Cellini
Date: 1543
Period/Style: Late Renaissance; Mannerism; Florence, Italy; decorative art
Medium: Salt cellar made of ivory, rolled gold, and vitreous enamel, with sculpted figures.
Dimensions: 10.2 in. tall by 13,2 in. wide
Current location: Kunsthistorisches Museum, Vienna, Austria
The figures represent the sea (male, with trident) and the earth (female). The man reaches out to a salt cellar shaped like a ship, while the woman touches a miniature temple that holds pepper. Cellini made the object for Francis I of France.
334. Venus, Cupid, Folly & Time (An Allegory with Venus and Cupid)
Artist: Bronzino (born Agnolo di Cosimo)
Date: c. 1545
Period/Style: Late Renaissance; Mannerism; Italy; mythological
Medium: Oil paints on wood panels
Dimensions: 4.8 ft. tall by 3.8 ft. wide
Current location: National Gallery, London, England, UK
Florentine Mannerist Bronzino’s most highly-regarded work, Venus, Cupid, Folly and Time was commissioned by Cosimo de’ Medici (for whom Bronzino worked as court painter) as a gift for Francis I of France. The allegorical painting possesses many Mannerist features: the twisting figura serpintinata poses of the central characters, which seem almost impossible; the busy, jumbled composition; and the ambiguous narrative. Some scholars have even suggested that – consistent with the Mannerists’ interest in intellectual games – the painting creates a puzzle that requires inside knowledge to solve. There are multiple theories about the identities of the characters and the story Bronzino is telling. All agree that the central figure is Venus, whose son Cupid is engaging her in an incestuous embrace. This transgressive act appears to be eliciting a strong reaction from the others, who may include Folly (right center, about to shower the couple with rose petals), Time (right top, holding a drapery or pulling back a curtain), Jealousy or Syphilis (left center, screaming in agony), Oblivion (left top, with a mask-like head); and Pleasure or Fraud (between Venus and Folly, with honeycomb and body of a dragon). Random Trivia: Animator Terry Gilliam took Cupid’s right foot, reversed it, and used it in the opening animation sequence for the Monty Python’s Flying Circus television show (see image below).
335. Pope Paul III and His Grandsons
Artist: Titian
Date: 1545-1546
Period/Style: Late Renaissance; Venetian School; Venice, Italy; portraiture
Medium: Oil paints on canvas
Dimensions: 6.9 ft. tall by 5.8 ft. wide
Current location: Museo Nazionale di Capodimonte, Naples, Italy
Pope Paul II and His Grandsons is a portrait of Pope Paul III (Alessandro Farnese, seated) and his grandsons Cardinal Alessandro Farnese (at left) and Ottavio Farnese painted by Venetian master Titian during a visit to Rome. One of the more worldly popes, Paul III kept a concubine, fathered four illegitimate children, appointed family members to important posts and used the papacy to accumulate wealth and power to himself and his Florentine family. In this triple portrait, Titian reveals much about the complex character of the pope, the aging process and the fraught political maneuvering involved in passing on one’s legacy. Neil Collins notes “the coloristic magic that Titian creates with his rich, warm Renaissance color palette.” The painting is much rougher than Titian’s usual work and appears to be unfinished (note the absence of the pope’s right hand), leading some to suggest that he stopped working on the commission when it became clear that Holy Roman Emperor Charles V was superseding Pope Paul III both politically and militarily. Yet the painting was apparently delivered to the patron; it remained in storage in a household of the Farnese family for a century before being rediscovered. Pope Paul III and His Grandsons is now in the Museo di Capodimonte in Naples, Italy alongside many other Farnese family heirlooms.
336. The Miracle of the Slave (The Miracle of St. Mark Freeing the Slave)
Artist: Tintoretto (born Jacopo Robusti)
Date: 1548
Period/Style: Late Renaissance/Mannerism; Venetian School; Venice, Italy; religious
Medium: Oil paints on canvas
Dimensions: 13.6 ft tall by 17.8 ft wide
Current location: Gallerie dell’Accademia, Venice, Italy
337. A Meat Stall with the Holy Family Giving Alms (The Butcher’s Stall)
Artist: Pieter Aertsen
Date: 1551
Period/Style: Northern Renaissance; Northern Mannnerism; The Netherlands; inverted still life/religious
Medium: Oil paints on wood panels
Dimensions: 3.8 ft. tall by 5.4 ft. wide
Current location: North Carolina Museum of Art, Raleigh, North Carolina
338. Perseus with the Head of Medusa
Artist: Benvenuto Cellini
Date: Work began in 1545 and was completed by 1554.
Period/Style: Late Renaissance; Mannerism; Florence, Italy; mythological
Medium: Bronze sculpture with four-sided carved marble pedestal containing niches with bronze statuettes, and below that a panel with relief sculptures.
Dimensions: The entire sculpture with the pedestal is 17 ft. tall; the statue of Perseus alone is 10.5 ft. tall.
Current location: Loggia dei Lanzi, Piazza della Signoria, Florence, Italy
When Florentine sculptor and goldsmith Benvenuto Cellini proposed a large bronze sculpture of Perseus with the Head of Medusa to Duke Cosimo I de’ Medici, the Duke recognized a political opportunity. The marble statues of David and Hercules in the Loggia dei Lanzi, in Florence’s Piazza della Signoria, were symbols of the Republic, which the Medicis had overthrown. Placing a statue of Perseus in the Loggia holding up the head of the snake-headed Gorgon Medusa, which turned all who looked upon it to stone, and facing it toward the statues of the Republic, would make a political statement as well as a clever joke. Cellini’s Mannerist masterpiece has three separate parts: At the top is Perseus, sword in hand, weight on one foot, holding up the Medusa’s head while bowing his own. The hero is nude but for his winged cap, winged sandals and sash. He stands on Medusa’s headless body, which gushes blood from the neck, and the reflective shield that allowed him to outsmart the Gorgon. Directly beneath Medusa’s body (her arm hanging down links the two registers) is a four-sided marble base with four niches, containing bronze statuettes of Jupiter, Athena, Mercury and Danaë (the statuettes in the Loggia dei Lanzi are replicas; the originals are in the Bargello museum). Carved in the marble are goats’ heads, to represent the Duke’s zodiac sign, Capricorn, while on the corners are carved images of Diana of Ephesus. The marble base continues below the niches, where Cellini has installed a bronze panel containing a relief sculpture of Perseus rescuing Andromeda from Cetus (the original – see image below – is in the Bargello. Scholars believe this is the first time since Ancient Rome that the base of a sculpture included figurative sculpture integral to the work as a whole.
339. Landscape with the Fall of Icarus
Artist: Pieter Bruegel the Elder (?)
Date: c. 1555-1558
Period/Style: Northern Renaissance; The Netherlands; landscape/mythological
Medium: Oil paints on canvas
Dimensions:2.4 ft. high by 3.7 ft. wide
Current location: Musées royaux des Beaux-Arts de Belgique, Brussels
340. Diana and Actaeon
Artist: Titian
Date: 1556-1559
Period/Style: Late Renaissance; Venetian School; proto-Baroque; Venice, Italy; mythological
Medium: Oil paints on canvas
Dimensions: 6.1 ft. tall by 6.7 ft. wide
Current location: The painting is co-owned by the National Gallery, London, England, UK and National Galleries of Scotland, Edinburgh, Scotland, UK.
Diana and Actaeon was one of a series of ‘poesies’ that Titian painted for Philip II of Spain on mythological themes. The painting illustrates the story in which the hunter Actaeon inadvertently observes the goddess Diana and her nymphs bathing. As retribution for this transgression, Diana will turn Actaeon into a stag, which is then pursued and killed by his own hunting dogs. As with the other five paintings in the series, the source story comes from Ovid’s Metamorphoses.
341. Netherlandish Proverbs (The Blue Cloak)
Artist: Pieter Bruegel the Elder
Date: 1559
Period/Style: Northern Renaissance; Flanders (now Belgium)
Medium: Oil paints on wood panels
Dimensions: 3.8 ft. tall by 5.3 ft. wide
Current location: Staatliche Museen, Gemäldegalerie, Berlin, Germany
342. The Rape of Europa
Artist: Titian
Date: 1559-1562
Period/Style: Late Renaissance; Venetian School; proto-Baroque; Venice, Italy; mythological
Medium: Oil paints on canvas
Dimensions: 5.8 ft. tall by 6.7 ft. wide
Current location: Isabella Stewart Gardner Museum, Boston, Massachusetts
343. The Triumph of Death
Artist: Pieter Bruegel the Elder
Date: 1562
Period/Style: Northern Renaissance; Flanders (now Belgium); religious
Medium: Oil paints on wood panels
Dimensions: 3.8 ft. tall by 5.3 ft. wide
Current location: Museo del Prado, Madrid, Spain
344. The Tower of Babel
Artist: Pieter Bruegel the Elder
Date: 1562
Period/Style: Northern Renaissance; Flanders (now Belgium); religious
Medium: Oil paints on wood panels
Dimensions: 3.7 ft. tall by 5.1 ft. wide
Current location: Kunsthistorisches Museum, Vienna, Austria
345. The Wedding Feast at Cana (The Wedding at Cana)
Artist: Paolo Veronese (born Paolo Caliari)
Date: 1562-1563
Period/Style: Late Renaissance; Mannerism; Venetian School; Venice, Italy; religious
Medium: Oil paints on canvas
Dimensions: 22 ft. tall by 32.5 ft. wide
Current location: Musée du Louvre, Paris, France
346. The Four Seasons
Artist: Giuseppe Arcimboldo
Date: Arcimboldo produced three original sets of four paintings, with variations in each set, in 1563, 1572, and 1573. He also produced later copies of the originals.
Period/Style: Late Renaissance; Mannerism; Italy
Medium: Oil paints on canvas
Dimensions: All the paintings are in portrait format, with heights ranging from 3 ft. to 2.2 ft. and widths ranging from 1.7 ft. to 2.4 ft.
Current location: Spring from the original 1563 set is in the collection of the Real Academia de San Fernando, Madrid, Spain. Winter and Summer from the same 1563 set are in the Kunsthistorisches Museum, Vienna, Austria. A full set from 1573 is located in the Musee du Louvre, Paris, France. Winter from the 1572 set is in the Menil Collection, Houston, TX.
Giuseppe Arcimboldo was an Italian artist of the late Renaissance who painted his share of religious and mythological themes, landscapes and traditional portraits, none of which are remembered today. Instead, Arcimboldo’s legacy is what might be considered a novelty act, if it did not reach beyond novelty to the sublime: he painted human heads and faces (even the occasional bust) whimsically constructed from various organic materials: flowers, fruit, branches, roots, leaves, even sea creatures. The figures look human but they are meant as allegories for specific aspects of nature, one of The Four Seasons, or The Four Elements, in Arcimboldo’s two most famous series. Experts have noted that Arcimboldo’s confabulations actually fulfill one of the goals of Mannerism – to connect human nature with nature itself. They point out that the materials used are not randomly selected but relate thematically to the subject of the painting. The Four Seasons was so popular that Arcimbold made a number of copies, each with minor variations. Of the representations of the four seasons, Winter has a stark solidity that even the evergreen leaves of hair cannot dispel – the craggy roots and fungal lips remind us of death or the temporary coma that winter imposes on nature; the straw mat is as much cloak as shroud. Shown above are Winter (top), Summer (above left) and Spring (above right) from the original 1563 set. Below are two other versions of Winter, from the Louvre, dating to 1573 (below left, with painted border), and the Menil Collection in Houston, dated 1572 (below right).
347. The Crucifixion
Artist: Tintoretto
Date: 1565
Period/Style: Late Renaissance; Venetian School; Mannerism; Proto-Baroque; Venice, Italy; religious
Medium: Oil paints on canvas
Dimensions: 17 ft. tall by 40.2 ft. wide
Current location: Scuola Grande di San Rocco, Venice, Italy
348. The Hunters in the Snow (The Return of the Hunters)
Artist: Pieter Bruegel the Elder
Date: 1565
Period/Style: Northern Renaissance; Flanders (now Belgium); landscape/genre
Medium: Oil paints on wood panels
Dimensions: 3.8 ft. tall by 5.3 ft. wide
Current location: Kunsthistorisches Museum, Vienna, Austria
349. The Harvesters
Artist: Pieter Bruegel the Elder
Date: 1565
Period/Style: Northern Renaissance; Netherlands; landscape
Medium: Oil paints on wood panels
Dimensions: 3.9 feet tall and 5.3 feet wide
Current location: Metropolitan Museum of Art, New York, NY
350. The Census at Bethlehem (The Numbering at Bethlehem)
Artist: Pieter Bruegel the Elder
Date: 1566
Period/Style: Northern Renaissance; Flanders (now Belgium); religious landscape
Medium: Oil paints on oak panels
Dimensions: 3.8 ft. tall by 5.4 ft wide
Current location: Musées royaux des Beaux-Arts de Belgique, Brussels, Belgium
351. The Peasant Wedding (The Peasant Wedding Feast)
Artist: Pieter Bruegel the Elder
Date; 1567
Period/Style: Northern Renaissance; Flanders (now Belgium); genre painting
Medium: Oil paints on wood panels
Dimensions: 4.1 ft. tall by 5.4 ft. wide
Current location: Kunsthistorisches Museum, Vienna, Austria
352. The Blind Leading the Blind (The Parable of the Blind)
Artist: Pieter Bruegel the Elder
Date: 1568
Period/Style: Northern Renaissance; Netherlands; allegorical
Medium: Distemper (glue-size) on linen canvas
Dimensions: 2.8 ft. tall by 5.1 ft. wide
Current location: Museo Nazionale di Capodimonte, Naples, Italy
353. Feast in the House of Levi
Artist: Paolo Veronese
Date: 1573
Period/Style: Late Renaissance/Mannerism; Venetian School; Italy; religious
Medium: Oil paints on canvas
Dimensions: 18.2 ft tall by 41.9 ft wide
Current location: Galleria dell’Accademia, Venice, Italy
354. Pine Trees (Pine Forest)
Artist: Hasegawa Tohaku
Date: c. 1580
Period/Style: Azuchi-Momoyama period; Hasegawa School; Japan; landscape
Medium: Ink on two six-panel folding screens
Dimensions: Each screen is 5.1 ft. tall by 11.7 ft. wide.
Current location: Tokyo National Museum, Tokyo, Japan
355. The Rape of the Sabine Women (Abduction of a Sabine Woman)
Artist: Giambologna (born Jean de Boulogne)
Date: 1581-1583
Period/Style: Late Renaissance; Mannerism; Florence, Italy; history/mythology
Medium: Marble sculpture
Dimensions: 13.4 ft. tall (without pedestal)
Current location: Loggia dei Lanzi, Piazza della Signoria, Florence, Italy
356. Young Man Among Roses (A Young Man Leaning Against A Tree Amongst Roses)
Artist: Nicholas Hilliard
Date: c. 1585-1590
Period/Style: Elizabethan; England; portrait
Medium: Oval miniature portrait painted in watercolor on vellum and mounted on cardboard
Dimensions: 5.3 inches tall by 2.9 inches wide
Current location: Victoria and Albert Museum, London, England, UK
Nicholas Hilliard was renowned as a miniaturist (including painting illuminated manuscripts), goldsmith and portrait painter. He worked for the courts of Elizabeth I and James I and painted the miniature portraits of many in court circles. Young Man among Roses is an oval miniature portrait, a common medium at the time for giving as a calling card or as a personal memento to the object of one’s amorous feelings. The man pictured in the miniature known as Young Man Among Roses is believed by some experts to be Robert Deveraux, 2nd Earl of Essex, who was romantically linked with Queen Elizabeth I. By showing the subject surrounded by five-petaled eglantine roses, Elizabeth’s personal symbol, some believe the Earl (if it is he) is boldly declaring his love for the Virgin Queen herself. The Latin quote above the subject’s head provides another intriguing clue. It translates as “… a praised faith/Is her own scourge, when it sustains their states/Whom fortune hath depressed.” No matter the subject or his object, scholars agree that the miniature captures the charm and freshness of Hilliard’s best work, which, though conservative by continental European standards, embodies the spirit of Elizabethan England. Hilliard’s style shows the influence of Hans Holbein’s portraits and 16th Century French art, the latter of which he obtained through visits across the Channel in the late 1570s.
357. The Burial of the Count of Orgaz (The Burial of Count Orgaz)
Artist: El Greco (born Doménikos Theotokópoulos)
Date: Work begun in 1586 and completed in 1587 or 1588
Period/Style: Late Renaissance; Mannerism; Spain; religious/portraits
Medium: Oil paints on canvas
Dimensions: 15.7 ft. tall by 11.8 ft. wide
Current location: Iglesia de Santo Tomé, Toledo, Spain
Born on the island of Crete, Doménikos Theotokópoulos (known as El Greco) spent most of his life in Spain, where he painted his most-praised work, The Burial of the Count of Orgaz. The painting depicts a 14th Century Spanish legend in which St. Stephen and St. Augustine descend from heaven to bury Don Gonzalo Ruíz, a Toledo noble and knight who had been generous to the Catholic Church. El Greco was commissioned to paint the scene in the side-chapel of the Virgin in his parish church of Santo Tomé in Toledo, Spain. The painting was famous in El Greco’s lifetime for its accurate portrayals of many Toledo notables (including a self-portrait – see image below left – and a portrait of El Greco’s illegitimate son, Jorge Manuel – see image below right). Painting in the Mannerist style (with elements that hearken back to the Byzantine), El Greco divides the canvas between the heavens and the earth, but does not ground the scene by providing a horizon line or a perspectival vanishing point, omissions that serve to emphasize the supernatural quality of the events depicted. Scholars have particularly praised El Greco’s adept use of color in the work, from the black and gold of the nobles’ clothing to the grays and ochres in the heavenly scene, and the touch of bright red contrasting with Mary’s deep blue cloak.
358. The Last Supper
Artist: Tintoretto
Date: 1592-1594
Period/Style: Late Renaissance; Mannerism; Venetian School; Proto-Baroque; Venice, Italy; religious
Medium: Oil paints on canvas
Dimensions: 12 ft. tall by 18.7 ft. wide
Current location: Basilica di San Giorgio Maggiore, Venice, Italy
359. View of Toledo
Artist: El Greco (born Doménikos Theotokópoulos)
Date: Most sources date the painting to 1595-1600, with some narrowing it to 1597-1599, although some art historians have dated it to 1600-1614.
Period/Style: Mannerism; Spain
Medium: Oil paints on canvas
Dimensions: 3.9 ft. tall by 3.6 ft. wide
Current location: Metropolitan Museum of Art, New York, NY
The history of Toledo, Spain is rich with cultural heritage, religious intensity, and political significance. From the Romans to the Visigoths, the Moors (who tolerated a large Jewish community) and the Christians, each group left its mark. Between the 5th and 7th Centuries CE, the Christian church convened approximately 30 synods in Toledo to address various religious controversies. In the 16th Century, Toledo was the capital of Holy Roman Emperor Charles I. Toledo was also the adopted home of Doménikos Theotokópoulos, better known as El Greco, who lived and worked there from 1577 until his death in 1614. It is not surprising then, that when El Greco needed a landscape for the background of his painting of St. Joseph and the Christ Child (c. 1597-1599), he painted a version of the Toledo skyline (see image below). What he did next was surprising, however, He reworked the background into an independent landscape, one of only two he ever painted, and possibly the first Spanish landscape ever, View of Toledo (see image above). Rather than creating an accurate documentary rendering of his beloved city, El Greco painted an emblematic landscape, or spiritual portrait, that captured the essence of the city. The artist includes the Castle of San Servando, the Alcázar, the Cathedral, the Alcántara Bridge, the Tagus River and other landmarks, but he has has made some adjustments to accommodate the viewpoint he has chosen (looking from the north at Toledo’s eastern section) – valuing emotional truth over cartographic. The dramatic contrast of hills and sky creates an emotional reaction that opens us up to the mystical qualities that El Greco wants to convey, of what one commentator called his “Byzantine memories.”
To continue on to Art History 101, Part 5 (1600-1799), click here.
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